This is the reason that

SUBJECT AREA: Mechanical, pneumatic and hydraulic engineering

[br]

[br]

[br]

Richard Edmund Reason was educated at Tonbridge School and the Royal College of Science (Imperial College), where he studied under Professor A.F.C.Pollard, Professor of Technical Optics. After graduating in 1925 he joined Taylor, Taylor and Hobson Ltd, Leicester, manufacturers of optical, electrical and scientific instruments, and remained with that firm throughout his career. One of his first contributions was in the development, with E.F.Fincham, of the Fincham Coincidence Optometer. At this time the firm, under William Taylor, was mainly concerned with optical instruments and lens manufacture, but in the 1930s Reason was also engaged in developing means for measuring the roughness of machined surfaces. The need for establishing standards and methods of measurement of surface finish was called for when the subcontracting of aero-engine components became necessary during the Second World War. This led to the development by Reason of an instrument in which a stylus was moved across the surface and the profile recorded electronically. This was called the Talysurf and was first produced in 1941. Further development followed, and from 1947 Reason tackled the problem of measuring roundness, producing the first Talyrond machine in 1949. The technology developed for these instruments was used in the production of others such as the Talymin Comparator and the Talyvel electronic level. Reason was also associated with the development of optical projection systems to measure the profile of parts such as gear teeth, screw threads and turbine blades. He retired in 1968 but continued as a consultant to the company. He served for many years on committees of the British Standards Institution on surface metrology and was a representative of Britain at the International Standards Organization.

[br]

1. noun

1) something which makes something happen, describes why it happened, should happen or is going to happen etc:

2) the power of the mind to think, form opinions and judgements etc:

2. verb

1) to (be able to) think, form opinions and judgements etc:

2) to argue; to work out after some thought:

♦

That is the reason that (or why) (or That is why) we use...

* * *

 That is why well-organized efforts include evaluation by persons not involved.

 This is the reason that the possibility of using the stable regions to advantage becomes more attractive as the spindle speed increases.

1 reason, cause, explanation, motive.

2 intellect, intelligence, reason.

3 ratio, rate.

* * *

► nombre femenino

1 (facultad) reason

2 (motivo) reason, cause

3 (mensaje) message

4 (justicia) justice

5 MATEMÁTICAS ratio, rate

\

a razón de in the ratio of, at the rate of

asistirle a uno la razón to be in the right

atender a razones to listen to reason

con razón with good reason

con razón o sin ella rightly or wrongly

dar la razón a alguien to agree with somebody, say that somebody is right

entrar en razón to listen to reason

■ se lo volví a explicar pero él no entraba en razón I explained it all again to him but he was having nothing of it

mandar razón to send a message

no tener razón to be wrong

perder la razón to lose one's reason

'Razón aquí' "Enquire within", "Apply within"

'Razón en portería' "Inquiries to caretaker"

razón de más para... all the more reason to...

tener razón to be right

■ tienes toda la razón you're quite right

tener razones para hacer algo to have reason to do something

razón de Estado reason of State

razón de ser raison d'être

razón social trade name

* * *

1) reason

2) reasoning

3) right

•

- tener razón

* * *

1) (=facultad) reason

2) (=verdad)

3) (=motivo) reason

4) (=información)

5) (Mat) ratio

6) (Com)

* * *

1) (motivo, causa) reason

- razón social

2) ( información)

- razón de ser

- razones de Estado

3) (verdad, acierto)

4)

a) ( inteligencia) reason

b) ( cordura) reason

5) (Mat) ratio

* * *

= cause, ground, motive, reason, peg.

Nota: En sentido figurado, razón o motivo utilizado como argumento para defender una actuación concreta.

Ex. The commandment KOLN see COLOGNE should be sufficient cause for the rejection of the illicit proposal to establish OPERA -- KOLN.

Ex. I think there are grounds for dispute on certain terms.

Ex. Other title information is any title borne by an item indicative of the character, contents, etc. of the item or the motives for, or occasion of, its production or publication.

Ex. The reason for its popularity was largely that it was based upon a principle of conformity in essentials, and freedom in details.

Ex. The concepts currently being floated by UNESCO are such as will make convenient pegs to hang pleas for resources for bibliographic and library development to national governments.

----

* aducir razones = provide + reasons.

* argumentar + Posesivo + razones = argue + Posesivo + case.

* buscar razones que expliquen Algo = ascribe + reasons to.

* confirmar que se tiene razón = prove + Posesivo + point, make + Posesivo + case.

* con más razón aún = a fortiori.

* con razón = rightly, quite rightly, understandably, rightfully.

* con toda la razón = quite rightly.

* darle la razón a Alguien = side in + Posesivo + favour.

* dar razón de ser = bring + purpose.

* dar una razón = give + reason.

* demostrar que se tiene razón = prove + Posesivo + point, prove + point, make + Posesivo + case.

* discriminatorio por razones de edad = ageist [agist].

* el cliente siempre tiene la razón = the customer is always right.

* en pleno uso de + Posesivo + razón = mentally fit.

* en razón a = in the interest(s) of, on grounds.

* en razón a que = on the grounds that/of.

* entrar en razón = come to + Posesivo + senses.

* esa es la razón por la que = that is why.

* escuchar la voz de la razón = listen to + the voice of reason.

* ésta es la razón por la que = this is why.

* existir razones para = there + be + ground(s) for.

* explicar las razones de = set out + the reasons for.

* exponer las razones = discuss + the reasons.

* exponer las razones de = set out + the reasons for.

* exponer una razón = give + reason.

* hay razones para pensar que = there + be + reason to believe that.

* la razón de ser = the reason for being.

* las razones de = the reason behind, the thinking behind, the reasoning behind, the idea behind.

* la voz de la razón = the voice of reason.

* llevar razón = be right, be in the right.

* más allá de toda razón = beyond reason.

* mostrar las razones por las que = show + cause why.

* no tener razón = be wrong.

* no tener razón de ser + Infinitivo = there + be + no sense in + Gerundio.

* obras son amores y no buenas razones = actions speak louder than words.

* ofrecer razones = provide + reasons.

* perder la razón = lose + Posesivo + sanity.

* permiso por razones familiares = family leave.

* por alguna razón = for some reason, for whatever reason.

* por cualquier razón = for whatever reason.

* por encima de toda razón = beyond reason.

* por esa razón = thereby, for that reason.

* por esta razón = for this reason.

* por esta única razón = for this reason alone.

* por la sencilla razón = for no other reason.

* por muchas razones = in many ways.

* por razones + Adjetivo = for + Nombre + purposes.

* por razones de = for the sake of.

* por razones de seguridad = for security reasons, for safety reasons.

* por razones éticas = on moral grounds.

* por razones morales = on moral grounds.

* por razones personales = for personal reasons.

* por varias razones = for a variety of reasons, for a number of reasons.

* principal razón = prime cause.

* probar que se tiene razón = prove + Posesivo + point.

* probrar que se tiene razón = make + Posesivo + case.

* razón convincente = compelling reason.

* razón de ser = point, raison d'etre, rationale, sense of purpose.

* razones del movimiento de personal = turnover behaviour.

* razones personales = personal reasons.

* razón fundamental = rationale.

* razón justificada = justified reason.

* razón práctica = practical reason.

* ser la razón de = lie at + the root of.

* sin razón = wanton, for no reason, for no specific reason, for no particular reason, for no good reason.

* sin razón alguna = for no reason, for no specific reason, for no particular reason, for no good reason.

* sin razón aparente = for no apparent reason, for apparently no reason.

* sin razón justificada = for no reason, for no specific reason, for no particular reason, for no good reason.

* tener razón = be correct, be right, be spot on, be in the right.

* tener razones para pensar que = have + reason to believe that.

* todas las razones del mundo = every reason.

* visita por razones de investigación = research trip, research visit.

* y con razón = and rightfully so.

* * *

1) (motivo, causa) reason

- razón social

2) ( información)

- razón de ser

- razones de Estado

3) (verdad, acierto)

4)

a) ( inteligencia) reason

b) ( cordura) reason

5) (Mat) ratio

* * *

= cause, ground, motive, reason, peg.

Nota: En sentido figurado, razón o motivo utilizado como argumento para defender una actuación concreta.

* * *

A (motivo, causa) reason

tuvo sus razones para actuar así he had his reasons for acting like that

la razón por la que te lo digo the reason (that) I'm telling you

¿por qué razón lo hiciste? why did you do it?

la huelga ha de ser la razón por la que or por la cual no vino it must have been the strike that prevented him from coming

no sé la razón que lo movió a hacer una cosa así I don't know what made him do o what induced him to do a thing like that

se enojó y con razón she got angry and rightly so o and with good reason

con razón o sin ella el caso es que se enfadó the fact is that, rightly or wrongly, she lost her temper

se quejan sin razón they're complaining for nothing o for no good reason

se quejan con razón they have good reason to complain, they have cause for complaint

¡con razón no contestaban el teléfono! no wonder they didn't answer the phone!, that's why o that explains why they didn't answer the phone!

por una u otra razón siempre llega tarde he always arrives late for one reason or another

razón de más para venir a vernos all the more reason to come and see us

no hay razón para que no te quedes there's no reason why you can't stay

por razones de seguridad for security reasons

en razón de because of

nadie resulta discriminado en razón de su edad, sexo o raza nobody is discriminated against on the grounds of o because of (their) age, sex or race

la posibilidad de que haya sido secuestrado en razón del puesto que ocupa the possibility that he might have been kidnapped because of o on account of the position he holds

en razón de los últimos acontecimientos in view of o owing to recent events

atender or atenerse or avenirse a razones to listen to reason

registered name

(información): [ S ] Se alquila. Razón: portería For rent, inquiries to the super/caretaker

[ S ] Se vende bicicleta. Razón: este establecimiento Bicycle for sale, inquire within

[ S ] Se dan clases de inglés. Razón: 874256 English lessons given. Call 874256

dar razón de algo/algn to give information about sth/sb

no pudieron or supieron darnos razón de su paradero they were unable to tell us where to find him, they were unable to give us any information as to his whereabouts

preguntó a todo el que encontraba si la habían visto pasar, pero nadie le dio razón ( fam); he asked everyone he came across if they had seen her go by, but no one could help him

mandar razón a algn ( ant); to send word to sb

raison d'être ( frml)

ese problema no tiene razón de ser there's no reason for that problem to exist

fpl reasons of State (pl)

(verdad, acierto): la razón está de su parte he's in the right

esta vez tú tienes la razón this time you're right

tuve que darle la razón I had to admit she was right

me da la razón como a los locos ( fam); he just humors me

tener or llevar razón to be right

tienes toda la razón del mundo you're absolutely right

1 (inteligencia) reason

actuó guiado por la razón he acted on reason

desde que tengo uso de razón for as long as I can remember

2 (cordura) reason

entrar en razón to see reason o sense

perder la razón to lose one's reason, to go out of one's mind; (en sentido hiperbólico) to take leave of one's senses

E ( Mat) ratio

salimos a razón de 500 pesos cada uno it came out at 500 pesos each o a head

difference

direct/inverse ratio

ratio

* * *

◊ la razón por la que te lo digo the reason (that) I'm telling you;

◊ tuve que darle la razón I had to admit she was right;

◊ actuó guiado por la razón he was guided by reason;

* * *

razón nf

1. [causa, motivo, argumento] reason;

la razón de la huelga/de que estén en huelga the reason for the strike/why they are on strike;

no entiendo la razón de su marcha I don't understand why she's leaving;

no hay razón para enfadarse there's no reason to get angry;

la razón por la que voy the reason (why) I'm going;

atender a razones to listen to reason;

con mayor razón si… all the more so if…;

¡con razón no quería venir! no wonder he didn't want to come!;

y con razón and quite rightly so;

en o [m5] por razón de [en vista de] in view of;

por razones de salud/seguridad for health/safety reasons;

razón de más para quedarse/protestar all the more reason to stay/protest;

tiene razones para estar enojado he has good cause o good reason to be angry;

tenemos razones para creer que… we have reason o cause to believe that…;

sus razones tendrá para hacer eso she must have her reasons for doing something like that

razón de ser raison d'être;

su actitud no tiene razón de ser her attitude is completely unjustified

2. [verdad]

razón no le falta he's quite right;

con razón o sin ella rightly or wrongly;

dar la razón a alguien to admit that sb is right;

llevar o [m5] tener razón to be right;

llevas o [m5] tienes toda la razón you're quite right;

tener razón en o [m5] al hacer algo to be right to do sth;

no tener razón to be wrong;

quitar la razón a alguien [demostrar su equivocación] to prove sb wrong

3. [juicio, inteligencia] reason;

entrar en razón to see reason;

no hay quien le haga entrar en razón no one can make him see reason;

perder la razón to lose one's reason o mind

4. [información]

dar razón de to give an account of;

se recompensará a quien dé razón de su paradero there is a reward for anyone giving information regarding his whereabouts

5. Mat ratio;

a razón de at a rate of;

salimos o [m5] tocamos a razón de 300 pesos por persona it worked out at 300 pesos per person

6. Col, Méx, Ven [recado] message;

Diego no está, ¿quiere dejarle razón? Diego's not in, do you want to leave a message?;

viajo mañana, ¿tiene razón para su madre? I'm leaving tomorrow, do you have any messages for your mother?;

pídale a su padre que mande razón ask her father to send us his news

* * *

1 reason;

sin razón for no reason;

razón de más all the more reason;

con mucha razón with good reason

tener razón be right;

dar la razón a alguien admit that s.o. is right

3 ( sentido común)

entrar en razón see sense;

hacer entrar a alguien en razón make s.o. see sense;

perder la razón lose one’s mind

4 ( causa)

en razón a o

de because of;

por razones de edad on the grounds of age

a razón de precio at

* * *

razón nf, pl razones

1) motivo: reason, motive

en razón de: by reason of, because of

2) justicia: rightness, justice

tener razón: to be right

3) : reasoning, sense

perder la razón: to lose one's mind

4) : ratio, proportion

* * *

razón n (motivo) reason

* * *

(hefi; hafða, höfðum; hafðr), v.

1) to have (þeir höfðu sjau skip ok flest stór);

hafa elda, to keep up a five;

2) to hold, celebrate (hafa vinaboð, blót, þing);

3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);

4) to use (tvau net eru rý, ok hafa eigi höfð verit);

orð þau sem hann hafði um haft, which he had made use of;

hafa fagrmæli við e-n, to flatter one;

hafa hljóðmæli við e-n, to speak secretly to one;

hafa tvimæli á e-u, to speak doubtfully of a thing;

hafa viðrmæli um e-t, to use mocking words;

hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;

5) to have, hold, maintain;

hafa vináttu við e-n, to maintain friendship with one;

hafa hættumikit, to run a great risk;

hafa heilindi, to have good health;

6) to bring, carry;

hafa e-n heim með sér, to bring one home;

hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;

hafa sik (to betake oneself) til annara landa;

7) to take, carry off;

troll hafi þik, the trolls take thee;

8) to get, gain, win;

hann hafði eigi svefn, he got no sleep;

hefir sá jafnan, er hættir, he wins that ventures;

hafa gagn, sigr, to gain victor;

hafa meira hlut, to get the upper hand, gain the day;

hafa betr (verr), to get the better (worse) of it;

hafa sitt mál, to win one’s suit;

hafa tafl, to win the game;

hafa erendi, to do one’s errand, succeed;

hafa bana, to suffer death, to die;

hafa sigr, to be worsted;

hafa góðar viðtökur, to be well received;

hafa tíðindi af e-m, to get tidings of, or from, one;

hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;

with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);

ekki munu vér hans hafa at sinni, we shall not catch him at present;

9) to wear carry (clothes, weapons);

hann hafði blán kyrtil, he wore a blue kirtle;

hafa kylfu í hendi sér, to have a club in one’s hand;

10) to behave, do, or fare, so an so esp. with an adv.;

hafa vel, illa, vetr, to behave (do) well, badly, be worse;

hafa sik vel, to behave;

hafa vel, to be well off or happy;

hafa hart, to be in a wretched plight;

11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;

lög hafið þér at mæla, you are right;

12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);

hafa nær e-u, to come near to, esp. impers.;

nær hafði okkr nú, it was a narrow escape;

svá nær hafði hausinum, at, the shot so nearly touched the head, that;

ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;

13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;

hefir þú hamar um fólginn, hast thou hidden the hammer?;

ek hefi sendan mann, I have sent a man;

later with indecl. neut. pp.;

hefir þú eigi sét mik, hast thou not seen me?;

14) with preps.:

hafa e-t at, to do, act;

hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;

absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;

hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);

hafa e-n háði, hlátri, to mock, laugh at;

hafa e-t at engu, vettugi, to hold for naught, take no notice of;

hafa sakir á e-n have charges against one;

hafa á rás, to take to one’s heels, run off;

hafa e-t eptir, to do or repeat a thing after one;

hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;

hafa mál fram, to proceed with a suit;

var um búit, ekki fram haft, all was made ready but nothing done;

hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);

ok öll lögmæt skil frammi hafa, and discharge all on official duties;

hafa e-t fyrir satt, to hold for true;

eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;

hafa e-n fyrir sökum um e-t, to charge one with;

hafa í hótum við e-n, to threaten one;

hafa e-t með höndum, to have in hand;

höfum eiai sigrinn ór hendi, let not victory slip out of our hands;

hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);

hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;

vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;

hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;

hafa e-t til, to have at hand, possess;

orð þau, sem hann hafði um haft, the words which he had used;

keisari hafði fátt um, did not say much;

hafa e-n undir, to get one under, subdue one;

hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);

Skarpheðinn hafði uppi øxina, S. heaved up the axe;

hafa flokk uppi, to raise a party, to rebel;

hafa uppi tafl, to play at a game;

hafa e-n uppi, to bring one to light;

hafa uppi rœður, to begin a discussion;

hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);

hafa við e-m, to be a match for one;

hafa sik við, to exert oneself;

hafa mikit (lítit) við, to make a great (little) display;

hann söng messu ok bafði mikit við, and made much of it;

hann bad jarl leita, bann hafði lítit við þat, he did it lightly;

haf ekki slíkt við, do not say so;

haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;

15) refl., hafast.

* * *

pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.

A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.

II. to hold:

1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.

2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.

3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.

4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.

5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.

6. with prepp. or infin.,

α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.

β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.

III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.

2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.

IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.

2. with prepp.:

α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.

β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)

γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.

B. To take, carry off, win, wield, [closely akin to Lat. capere]:

I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.

II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.

III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.

2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.

3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.

4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.

IV. to carry, wear, of clothes, ornaments, weapons:

1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.

2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.

V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.

C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.

2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.

D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:

I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,

α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.

β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.

γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.

II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.

III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.

E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:

I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).

2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.

II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.

2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.

β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.

F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.

β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.

2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.

3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.

4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.

II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:

I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:

1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).

2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).

β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?

II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:

1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.

2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.

3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.

4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that

α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.

β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.

γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

cause

(основание) reason

(подбуда) motive

уважителна причина a valid reason; a good/valid excuse

причина за война a cause for war

причина и следствие cause and effect

по причина на because of; on account of, owing/due to; by reason of

no простата причина, че for the simple reason that

no една или друга причина for one reason or another, for some reason or other

no каква причина? why? for what reason?

причината, поради която the reason that

без всякаква- причина without rhyme or reason, for no earthly reason

не без причина not without cause/reason

ставам причина за cause, occasion, give occasion for

причина съм за be at the bottom of

имам причина, за да have reason for (c ger.), have cause (to)

кои са причините, които го подбудиха към това? what prompted him to do this?

* * *

причѝна,

ж., -и cause; ( основание) reason; ( подбуда) motive; без \причинаа without rhyme or reason, for no earthly/particular reason; без явна \причинаа for no apparent reason; главна \причинаа mainspring; няма \причинаа той да … there’s no reason why he should …; по една или друга \причинаа for one reason or another, for some reason or other; по \причинаа на because of; on account of, owing/due to; by reason of; по простата \причинаа, че for the simple reason that; по тази \причинаа by this token, by the same token; \причинаа и следствие cause and effect; \причинаа съм за be at the bottom of; \причинаата, поради която the reason that; уважителна \причинаа valid reason; good/valid excuse.

* * *

reason (мотив): Give me at least one причина. - Посочи ми поне една причина., a valid причина - уважителна причина; cause (основание): The причина of the fire was carelessness. - Причината за пожара е небрежност.; factor; induction (мед.)

* * *

ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.

① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.

ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.

ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.

ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.

ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).

ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.

ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.

② marker of explanatory clauses, that

ⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the use

ⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.

③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.

④ marker of causality

ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.

ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach³, ’67, 70ff.

⑤ special uses

ⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.² 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.² 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.

ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.

ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.² 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M.

ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.

① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)

ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.

ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.

ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.²] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.

ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.

ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).

ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.

② marker of a state or condition, in

ⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.

ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.

③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.

④ marker of close association within a limit, in

ⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.

ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.

ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls² ’56; AWikenhauser, D. Christusmystik d. Pls² ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.

⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).

ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’

α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).

β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.

ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl²). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).

⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG² 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).

⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.

⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.

⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)

ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.

ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.

⑩ marker of a period of time, in, while, when

ⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.

ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.

ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.

⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.

⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

persona who, whom formal

cose which

la casa in cui abitano the house they live in, the house in which they live, the house where they live

il cui nome whose name

per cui so

* * *

cui pron.rel.m. e f.sing. e pl.

1 (compl. ind.; in inglese è spesso sottinteso) who (m) ( riferito a persone); which ( riferito a cose e animali): l'unica persona a cui affiderei l'incarico non è disponibile, the only person (who) I would trust the job with is unavailable; l'amico con cui studiava ha cambiato scuola, the friend he studied with (o form. with whom he studied) has changed school; il quadro è di Pontormo, di cui forse hai sentito parlare, the painting is by Pontormo, of whom you may have heard; le persone da cui hai avuto queste informazioni non sono attendibili, the people you got this information from (o form. from whom you obtained this information) are unreliable; ha molti nemici, di cui la maggior parte è invidiosa del suo successo, he has many enemies, most of whom are jealous of his success; la città da cui provengono è Torino, the town they come from (o form. from which they come) is Turin; eccoti il libro di cui ti ho parlato, here's the book I told you about; l'animale con cui s'identifica spesso la superbia è il leone, the animal with which pride is often identified is the lion // il modo in cui, how, the way (in which): non mi piace il modo in cui si esprime, I don't like how (o the way) he expresses himself // tra cui, including: ha ricevuto molti messaggi di cordoglio, tra cui il telegramma del Presidente, she received many messages of sympathy, including a telegram from the President // per cui, so, therefore: mi hanno sfrattato, per cui dovrò cercare un nuovo alloggio, I've been evicted, so I'll have to find somewhere else to live // la ragione per cui, (the reason) why: ecco la ragione per cui sono partiti presto, this is (the reason) why they left early

2 ( per indicare possesso) whose ( riferito a persone); whose, of which ( riferito a cose, animali): era un uomo di cui avevamo già apprezzato l'onestà, he was a man whose honesty we had already had occasion to appreciate; il Monte Bianco, la cui cima supera i 4000 m,..., Mont Blanc, whose peak is over 4000 m,...

3 in cui, ( dove) where, ( quando) when: questa è la casa in cui nacque Manzoni, this is the house where Manzoni was born; non dimenticherò mai il giorno in cui avvenne il primo sbarco degli astronauti sulla luna, I'll never forget the day (when) the first moon landing took place.

* * *

1) (riferito a persone) whom

2) (riferito a cose e animali) which

3) (per indicare possesso) (riferito a persone) whose; (riferito a cose e animali) whose, of which

4) in cui (dove) where

5) per cui (quindi) so, thus, therefore

6) tra cui

* * *

cui

/kui/

Come pronome relativo per i casi indiretti, cui è solitamente preceduto da una preposizione (solo la preposizione a può essere sottintesa): il libro di cui ti ho parlato, la persona (a) cui stavo mostrando l'uscita. Le corrispondenti frasi inglesi si possono costruire in due modi: "the book I told you about" oppure "the book about which I told you", "the person I was showing the way out to" oppure "the person to whom I was showing the way out". La prima costruzione è utilizzata nella lingua corrente, parlata e scritta, la seconda è limitata all'uso formale, soprattutto scritto. Gli esempi mostrano che cui si rende con whom quando è riferito a persone e con which quando è riferito a cose o animali. - Quando cui è usato per indicare possesso si traduce con whose: l'uomo la cui auto, il cui portafoglio... the man whose car, wallet... - In cui può essere usato con valore locativo o temporale, ed è reso rispettivamente da where e when: la discoteca / il giorno in cui ci siamo conosciuti = the disco where / the day when we met. v. anche la nota della voce 1. che. 

pron.rel.inv.

 1 (riferito a persone) whom; la persona di cui parlavo the person of whom I spoke, the person who I told you about; la ragazza (a) cui ho dato un bacio the girl who(m) I gave a kiss to, the girl to whom I gave a kiss; non avevo nessuno con cui parlare I didn't have anybody to talk to

 2 (riferito a cose e animali) which; il contratto di cui ha parlato the contract which he's spoken about, about which he's spoken; il modo in cui sono stati trattati the way they were treated, the manner in which they were treated; non ho nulla con cui scrivere I have nothing to write with; la ragione per cui the reason why o that; la nazione da cui provengo the country I come from, the country from which I come

 3 (per indicare possesso) (riferito a persone) whose; (riferito a cose e animali) whose, of which; il ragazzo i cui libri the boy whose books; l'uomo con la cui figlia era sposato the man whose daughter he was married to

 4 in cui (dove) where; il paese in cui vivo the village where I live; (quando) when; il giorno in cui the day when o that

 5 per cui (quindi) so, thus, therefore; era stanca per cui andò a dormire she was tired and so went to bed

 6 tra cui molti soldati disertarono, tra cui Tom many of the soldiers deserted, among them Tom o including Tom.

• Благодаря этому факту усиленно напрашивается, что... - This fact strongly suggests that...

• В свете всех этих фактов становится естественным (вычислить и т. п.)... - In view of all these facts it becomes natural to...

• В связи с тем фактом, что..., очевидно, что это невозможно. - This is obviously impossible in light of the fact that...

• В этом параграфе мы устанавливаем основные факты относительно... - In this section we establish the basic facts about...

• Важность этого факта станет понятна после того, как мы обсудим... - The importance of this fact will become clear when we discuss...

• Внимание читателя привлекается к тому факту, что... - The reader's attention is drawn to the fact that...

• Вряд ли необходимо еще подчеркивать тот факт, что... - It is hardly necessary to stress the fact that...

• Данная теория также объясняет тот факт, что... - This theory also explains the fact that...

• Данное утверждение интуитивно очевидно, если исходить из факта, что... - The proposition is intuitively obvious from the fact that...

• Данный подход должен быть изменен так, чтобы он учитывал факт, что... - The approach must be modified to accommodate the fact that...

• Добавьте к этому тот факт, что... - Add to this the fact that...

• Его принципиальная важность заключается в том факте, что... - Its principal importance lies ultimately in the fact that...

• Задача усложняется тем фактом, что... - The problem is complicated by the fact that...

• Замечательным фактом является то, что... - It is a remarkable fact that...

• Замечательным фактом является, что... - It is a remarkable fact that...

• Здесь принимается во внимание тот факт, что... - This takes account of the fact that...

• Зная этот набор фактов, мы понимаем, что... - With this framework before us, we realize that...

• Из этого факта, совместно с (1), вытекает, что... - This fact, taken together with (1), implies that...

• Интересным и полезным фактом является то, что... - The interesting and useful fact is that...

• Исключительным фактом является то, что... - It is an extraordinary fact that...

• Мы используем этот факт в дальнейшем. - We shall make use of this fact later.

• Мы можем использовать преимущество, предоставляемое этим фактом, чтобы... - We can take advantage of this fact to...

• Мы можем объяснить этот факт тем, что... - We can explain this fact by...

• Мы привлекаем внимание к факту, что... - We call attention to the fact that...

• Мы примем этот важный факт без доказательства. - We shall accept this important fact without proof.

• На некоторое время мы пренебрегаем тем фактом, что... - We neglect, for the time being, the fact that...

• На этом этапе мы хотим привлечь внимание к тому факту, что... - At this point, we wish to call attention to the fact that...

• На этом этапе необходимо указать очень важный факт. - At this stage a very important fact must be pointed out.

• Наиболее важным является тот факт, что... - Most important is the fact that...

• Нам всем (хорошо) известен тот факт, что... - We are all familiar with the fact that...

• Некоторые из этих проблем возникают из того факта, что... - Some of the problems arise from the fact that...

• Немедленным следствием предыдущего результата является тот факт, что... - An immediate corollary of the above result is the fact that...

• Необходимо заметить, что в той же мере важным является тот факт, что... - But equally important, one should notice, is the fact that...

• Неожиданным фактом является то, что... - An unexpected fact is that...

• Однако имеет смысл использовать факт, что... - But the sensible thing is to use the fact that...

• Однако при вычислении величины W мы должны принять во внимание тот факт, что... - In computing W, however, we must take into account the fact that...

• Очевидно, что этот ответ обязан быть следствием факта, что... - The answer must obviously be sought in the fact that...

• Подтверждение такой точки зрения вытекает из того факта, что... - Confirmation of this view is found in the fact that...

• Позднее нам будут необходимы несколько фактов относительно... - Later on we shall need certain facts about...

• Полезно помнить следующий факт:... - A useful result to remember is that...

• Поразительным фактом является то, что... - A striking fact is that...

• Предыдущие примеры иллюстрируют общий факт, что... - The preceding examples illustrate the general fact that...

• Причиной этого является факт, что... - The reason for this lies in the fact that...

• Простейшим объяснением всех этих фактов является... - The simplest explanation for these facts is...

• Рассмотрим некоторые важные факты относительно... - Let us review some important facts regarding...

• Следует уделить внимание тому факту, что... - Attention should be paid to the fact that...

• Таким образом, мы возвращаемся к факту, что... - We thus recover the fact that...

• Твердо установленным фактом является, что... - It is a well-established result that...

• Тот факт, что..., ничего не говорит о... - The fact that... says nothing about...

• Тривиальным фактом здесь является... - It is a trivial observation that...

• Тщательное сравнение затрудняется тем фактом, что... - Careful comparison is somewhat hampered by the fact that...

• Учитывая эти факты, мы можем... - Taking these facts into account, we can...

• Фактом чрезвычайной важности является то, что... - This is a fact of tremendous importance to...

• Фундаментальным фактом является то, что каждый... - It is a fundamental fact that every...

• Чтобы сделать это, мы используем тот факт, что... - То do this, we make use of the fact that...

• Чтобы учесть данный факт, Максвелл предположил, что... - То account for this fact, Maxwell supposed that...

• Экспериментально обнаружено, что... - It is found, as an experimental fact, that...

• Эти важные факты можно подытожить следующим образом. - The relevant facts may be summarized as follows.

• Эти факты могут быть объяснены, если... - These facts can be explained if...

• Эти факты позволяют нам... - These facts allow us to...

• Это выливается в не что иное как простое переформулирование факта, что... - This amounts to no more than a restatement of the fact that...

• Это иллюстрирует тот факт, что... - This illustrates the fact that...

• Это могло бы показаться довольно неопределенным в свете того факта, что... - This may seem rather pointless in light of the fact that...

• Это могло бы показаться парадоксальным в свете факта, что... - This may appear to be paradoxical in view of the fact that...

• Это необходимое следствие того факта, что... - This is a necessary consequence of the fact that...

• Это очевидным образом вытекает из того факта, что... - This is clearly borne out by the fact that...

• Это предположение игнорирует тот факт, что... - The assumption ignores the fact that...

• Это происходит вследствие того факта, что... - This arises from the fact that...

• Это просто другой способ выражения того факта, что... - This is just another way of expressing the fact that...

• Это просто последствие того факта, что... - This is simply a consequence of the fact that...

• Это связано с тем фактом, что... - This is connected with the fact that...

• Это следует из нашего обсуждения соотношения (4), а также из того факта, что... - This follows from our discussion of (4) and the fact that...

• Это совершенно очевидно следует из того факта, что... - This is at once obvious from the fact that...

• Это соответствует тому факту, что... - This corresponds to the fact that...

• Это справедливо, несмотря на тот факт, что... - This is so despite the fact that...

• Этот пример иллюстрирует основной факт, что... - This example illustrates the general fact that...

• Этот результат более или менее ожидаем, если исходить из факта, что... - This result is more or less to be expected from the fact that...

• Этот результат было необходимо ожидать, исходя из факта, что... - This result was to be expected from the fact that...

• Этот результат согласуется с тем фактом, что... - This result is in agreement with the fact that...

• Этот факт был отмечен без доказательства в главе 4. - This fact was noted without proof in Chapter 4.

• Является интересным тот факт, что... - It is an interesting fact that...

   1) All Human Complex Problem Solving Is Creativity

   Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)

   2) Artificial Intelligence Models of Creative Association

   Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)

   3) Creative Innovation and Social Independence

   There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)

   4) Ego Strength and Emotional Stability among Creative Geniuses

   he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)

   5) Its Mundane Character

   he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)

   6) Mozart's Musical Ideas Came to Him in Polished Form

   From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)

   7) Scientific Theories and Works of Art Alike Originate in Fantasy

   Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)

   8) Self- Esteem and Creative Expression

   The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)

   9) Stages in Creative Problem- Solving

   In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)

    10) The Bisociative Pattern of the Creative Synthesis

   he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)

    11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder

   Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)

    12) The Inner Life of the Creative Process

   New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)

    13) The Problem of What Impels the Creative Person

   [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....

   Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)

    14) Theories of Creative Thinking

   A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....

   Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)

ce [sə]

━━━━━━━━━

1. demonstrative adjective

2. demonstrative pronoun

━━━━━━━━━

1. <